Tag-Archiv für 'black-feminism'

Invitation Refugee Women #2

[German]

Dear refugee women,

we want to invite you on Wednesday (01/28/15) for a meeting and we are still very happy that so many of you came last week.

We want to meet and get to know you.
We want to offer space for you to talk and organize yourself.
We wanna know what you need.
We wanna support you.
We wanna have fun together.

Let us meet on Wednesday, at Albertplatz (Jorge – Gommondai – Platz) , at 4pm.
After meeting we will go to another place.
You can take the tram/train number 3,6,7,8,11 to Albertplatz.

We only speak English, French and German.
Can someone of you translate into Tigrinya or Arabic?
Otherwise we will just talk with hands :)

Invite your friends!

Chère femmes refugiées,

nous voudrons bien vous inviter mercredi (28.01.2015) pour une dexième rencontre. Nous sommes toujours contentes, que vous êtes venues tellement nombreuses la semaine dernière.

Nous aimerons faire votre conaissance et vous rencontrer.
Nous aimerons mettre à votre disposition un lieu, ou vous pouvez parler et vous organiser vous-mêmes.
Nous aimerons savoir de quoi vous avez besoin.
Nous voulons vous soutenir.
Nous aimerons bien nous amuser avec tout le monde.

Réunissons mercredi au Albertplatz (Jorge-Gomondai-Platz) à 16 h.
Ensemble, nous irons vers un lieu ou on peut prendre un café et bavarder.

Vous pouvez venir en tram 3,4,6,7,8 et 11
La station s’appelle Albertplatz.

On parle seulement l’anglais, le Francais et l’Allemand.
Est-ce que une d’entre vous peut traduire en Arabe ou Tigrinya?

si non, on s’arrangera avec l’aide de notre mains =)

Invitez vos copines!

መበል 2ይ ግዜ ምርኻብ ምስ ደቐ-ኣንስትዮ

ዝኸበርክን ስደተኛታት ደቐ-ኣንስትዮ፡
ንሕና ንዝመጽእ ረቡዕ ዕለት 28/01/15 ክንራኸብ ንዕድመክን፡ኣብዝሓለፈ ሰሙን ብዙሓት ካባኽን ብምምጸአን ኣዚና ተሓጉስና ኢና።

ንሕና ክንረኽበክን እሞ ክንፈልጠክን ንደሊ።
እንታይ ድልየትክን ክንፈልጥ ንደሊ።
ንሕና ክንሕግዘክን ንደሊ።
ምሳኽን ክንዘናጋዕ ንደሊ።

ስለዚ ንረቡዕ ኣብ Albertplatz,ሰዓት 4 ድ.ቐትሪ ተራኺብና ብድሕር‘ዚ ናብ ካልእ ቦታ ክንከይድ ኢና።ናብ Albertplatz ብትራም ቁጽሪ 3፡6፡7፡8፡11 ክተመጻ ትኽእላ።

ንኩለን ምሓዙትክን ዓድመአን

Invitation Refugee Women

[German]

ዝከበርክን ደቂ ኣንስትዮ ስደተኛታት፡
ንሕና ክንዕድመኪን ደስ ይብለና ኣብ ሮቡዕ
21/1/2015 ኣብ ንገብሮ ርኪብ (ኣኼባ)
ብኣኽብሮት ንዕድመኪን ንደቂ ኣንስትዮ
ጥራሕ ዝምልከት ፡፡ ንሕና ጉጅለ ደቂ ኣንስትዮ
ድረስድን ኢና ኪንላለን ኪንረኪበክንን
ኪንዛራረብን ንደሊ ኣለና ።እንታይ ከምትደልያን
ከምዘድሊየኪኒ ማለት አዩ፡፡ ስልዚ ንራከብ ኣብ az conni ሰዓት 4፡00
ናይ ምሸት ኣድራሻ Az conni dresden rudolf-leonard- strasse 39.
የቕንየልና፡፡

_______

Dear refugee women,

we want to invite you on Wednesday (01/21/15) for a meeting.
We are group of women from Dresden.
Some of us organized the demonstration for Khaled with you.

We want to meet and get to know you.
We want to offer space for you to talk and organize yourself.
We wanna know what you need.
We wanna support you.

Let us meet on Wednesday, at AZ Conni, at 4pm.
Az Conni is in the Rudolf – Leohnard – Straße 39
The Az Conni is the meeting house which we used last week.

You can take the tram/train number 13 to Bischofsplatz.
You can get the money for the tram/train back if you want.

We only speak English, French and German.
Can someone of you translate into Tigrinya or Arabic?
Otherwise we will just talk with hands :)

Invite your friends!

The Campaign of 28th of September and an overview about the abortions Laws in Latin America and Caribbean Region

The text has been taken from the following Blog and can be read in [Portugues] there.

28th of September – The Latin-American and Caribbean Day for the Decriminalization of Abortion.

During the 5th Latin American and Caribbean Feminist Meeting, in 1990, the feminist movements declared the 28th of September as the Latin American and Caribbean Day for the Decriminalization of Abortion. They considered the complications which resulted by the illegal and clandestine abortion processes to be the first cause of women’s death in most countries.

In the region, the date is celebrated with demonstrations, walks, acts and workshops in order to educate the Latin American and Caribbean society about the high female mortality caused by unsafe and illegal abortions, to discuss the control over the female body, questioning laws, promoting debates, creating political alliances and plotting strategies for action.

This year, the campaign will take place in several countries of Latin America and the Caribbean. We want to show a panorama of the abortions laws in the region based on the bulletin “Situation of abortion in Latin America and the Caribbean” published by the 28th of September Campaign, the main obstacles faced by the Feminist Movements in the region, and current facts which add new aspects in the process.

The main obstacles for the Abortion Legalization in Latin America and Caribbean

The main opposition to the advance of the reproductive rights in Latin America and the Caribbean is found in the religious fundamentalist sector. This sector represents a huge obstacle to the democratic process and to the elaboration of public policies to promote gender equality.

The conservative religious movements base their claims on the protection of the „natural family“ and the preservation of the traditional role of women* within society through interfering in their sexual and reproductive rights. This religious sector is represented by churches and civil organisations which try to implement religious agendas.

The historical influence of the Catholic Church and the most recent influence of the Evangelical Churches in the Latin American and Caribbean political systems result in the translations of religious ideas in laws and public policies that configure among the most restrictive in the world.

One example for the constant attempt of the Church to interfere in the political systems of the region are the efforts during the Constitutional Conventions in Brazil (1988), in Colombia (1991) and in Argentina (1994), in which the Catholic Church tried to establish the idea of life beginning at the moment of conception in the constitution.
Another example are the members of the fundamentalist religious movement who act inside of the state. Some of them hold formal positions within the government and continue to propose laws, like „the Statute of the Unborn“ presented in Brazil (2007), which tries to give absolute priority to the fetus over the mother in any medical decision at the expense of women and their bodies. The statute proposes to ban abortion in every situation.

One peculiarity of the Feminist Movement in Latin American and Caribbean is the strong emphasis in the secularization since the region is still dominated by a strong influence of the Church in the State. The claim for the secularization of the State was relatively out of the political discussions since the end of the dictatorship times and during the re-democratization process, but it mightily came back into discussion thanks to the Feminist Movements. The agenda of the Feminist Movements in the region started to attack the interference of the Church in the State threatening the power of religious fundamentalists groups. The result was that the question on abortion became a central topic in the dispute over the secularity of these States. Thus, the struggle for secularization and the decriminalization of abortion go together in the „young democracies“ of Latin America and Caribbean.

An overview about the abortions Laws in some countries of Latin America and Caribbean

In 2012 Uruguay decriminalized the abortion without restrictions until the 12th week joining Cuba (where the abortion is legalized without restrictions until the 10th week since 1965), Guyana, Puerto Rico and Mexico City. Not coincidently, Mexico and Uruguay are among the most secular countries in Latin America.

In 2007, due to efforts of GIRE (Information Group of Elected Reproduction, Mexico) the Legislative Assembly of Mexico City approved a reform legalizing the abortion without restrictions until the 12th week of pregnancy. However, as Mexico is the only Latin American country were the criminal codes and health laws are determine locally, the legalization did not yet spread to other Mexican states. Instead, after the legalization in Mexico City, 13 mexican states created new amendments to the existing legislation to define the beginning of life at the moment of conception.

In Brasil, in 2004, ANIS (Institute for Bioethics, Human Rights and Gender) filled a legal action to the Brazilian Supreme Court which led to the legalization of the abortion in cases of fetal anencephaly approved in 2012. In March 2013, the Brazilian Medical Council suggested to the National Congress to include in the new Criminal Code, which is being discussed by the brazilian society, the legalization of abortion without restriction until the 12th week. The suggestion has been intensely criticized by the religious sector which used its influence in politics to support the extreme counter proposal called „the Statute of the Unborn“.

In Ecuador, abortion is legal in cases of risk to the woman’s life or rape of mentally disabled women (the basic idea seems to be that mentally healthy women are not raped!) Last year, 2013, the Politician Paola Pablón presented a reform to include the right of abortion to all women victims of rape. The action was reason enough for the president Rafael Correa, who describes himself as a catholic, to declare the act as a „treachery and disloyalty“ and threaten to resign. The result was the retreat of the law by Pablón and protests by the Ecuadorian feminist movements.

Central America and Caribbean are the most restricted places. Seven countries forbid abortion entirely: Chile, Honduras, El Salvador, Nicaragua, Dominican Republic, Haiti and Suriname. The article 128 of the Penal Code in Honduras punishes with three to six years of prison women who induce abortion and in 2009 the congress banned emergency contraception. The new penal code of Nicaragua (2008) determines the imprisonment of women who induce abortions and also health professionals who assist them, banning a law which made abortion legal in order to preserve the woman’s life or in cases of rape for almost 100 years. In Haiti the legislation is the same since 1876 and punishes with imprisonment women and those who have assisted them. In El Salvador, a reform done in 1987 penalizes the abortion with two to eight years of prison. This month, Amnesty International warned El Salvador’s government about the situation of control and repression over the salvadoran women.

El Savador

In Chile the abortion is penalized in all cases, a heritage of Pinochet’s dictatorship. The abortion laws are inside the clauses: „Crimes committed against the familiar order and public morality“ and are considered one of the most restricted in the World. This month, the UN has recommended to Chilean government the legalization of abortion to women under 18 years. Michelle Bachelet, the new president of Chile since March 2014, pronounced herself favorable to the therapeutic abortion in Chile and promised a decision for the last months of 2014.

Some conclusions

The panorama of abortion in Latin America and the Caribbean is far from respecting the sexual and reproductive rights of women and providing gender equality. Despite the advances in the legislation in several countries, religious fundamentalism grows and permeates the Latin American political scene signing pacts with governments and hindering the secularization of the States of the region. Both the right and the so-called left goverments, submit themselves to religious pressure and make pacts with these groups in an attempt to get more votes from a largely religious population. Religion continues to use its mass of followers to impose itself on the State and legislate on the lives of Latin American and Caribbean peoples. The struggle to legalize the abortion is emblematic for two reasons:(1) it questions the huge influence of the Church in the Latin American and Caribbean States and strengthens the claim for a Secular State. (2) it changes the panorama of forced poverty, violence and discrimination offering families the opportunity to plan, emancipating women and giving them back the right over their bodies, which for so long has been denied.

Given the state of poverty of most Latin American and Caribbean countries added to its colonial history and the process of destruction of their multiculturalism, the religious and state domination over women’s bodies sets the continuity of the violence that began with the domination and genocide of native people and is perpetuated by controlling the reproductive rights of women. The control of reproductive rights translates into control over the fate and freedom of the Latin American and Caribbean people keeping them on poverty, on a world of violence, discrimination and racism and rigid state control over their bodies.

Abtreibungsrechte Weltweit

Refugees Women on Action Tour across Gernany

We like to share this call to an „Action tour across Germany“ from Women in Exile

Refugee women get loud!

Dangerous journeys, pushed around all over Europe, housed in collective homes which are often far away from any infrastructure, vouchers, work ban, a daily fight for adequate medical care, permanent fear of being deported … and in addition sexism, as each woman experiences on top of that … we refugee women have every reason to get loud and to demand a life in human dignity.
We invite all refugee women to get loud together with us!
In summer 2014, we want to participate, along with other refugee women, in a project of the musician Heinz Ratz and his band Strom & Wasser: On rafts we will travel on rivers and canals, from July 14th to August 27th, from Nuremberg to Berlin. This will be a floating demonstration to draw attention to the situation of refugee women and children, and to loudly voice our demands in public. In addition there will be a general programme in the refugee camps, where we will want to get in touch with refugee women and talk with them about their needs and problems and invite them to attend the evening concerts of “Strom and Water featuring The Refugee Women”. Then these evening concerts will become an encounter between the German audience and refugee women. You can find the dates of the tour at: http://women-in-exile.net/termine/ We want to use this tour together with you to network with refugee women, other refugee organisations and to talk with refugee women all over Germany. We will report on our experiences during the trip on a web blog. That way we will document the situation of refugee women in Germany and make public our and your demands and your and our resistance.
If you want to participate on the float trip, please contact us! Please let us know beforehand to enable us to plan!

http://women-in-exile.net/
info@women-in-exile.net

To fund this campaing, Women in Exile are asking for help. You can support the action tour with an online donation or quite traditional via bank transfer:
Women in Exile e.V.
IBAN: DE21430609671152135400

BIC: GENO­DE­M1GLS (GLS Bank)

cafém – getting to know feminism

Poetry from a Black Perspective – three female* Poets: Audre Lorde, May Ayim and Stefanie-Lahya Aukongo.

Those three poets will be introduced during this lecture, forming almost three generations of Black female* lyricists.
We could win Stefanie-Lahya Aukongo herself as a speaker. She‘ll introduce the biographies of the three women* and recite of the most important poems of each. The event will be embedded in cafém’s own cozyness.

cafém with brunch: 2 – 8pm
Lecture: 4pm
Entry free, Donations apreciated

Black Feminism and Critical Whiteness – cafém in April

Cafém in April – this time on the 4th Sunday of April, 27th

As usual we will have a small brunch (pls contribute), info desks, book corners and so on.

The focus will be on Black Feminism again. This time there will be a workshop, which lasts about 3h. The Workshop will also deal with Critical Whiteness. Since there are only 15 places availabe, we kindly ask you to register in advance.
Just write us an email (cafem_dresden@riseup.net) or a private message in Facebook.

Workshop Announcement:

Black Feminism and critical whiteness in Germany
First the workshop will have a short introduction on the history of the Afro-German movement and especially on the development of a Black Feminism in Germany since the 80ies. The focus is set on the leading role of women in the afro-german movement as well as transatlantic influences, especially in the shape of poet and activist Audre Lorde.
In the second part we want to consider the question what these developments and impulses (could) mean for white german women and men. What does it mean being white in Germany? Which consequences result from the critical reflexion of one’s own whiteness? Based on different materials (pictures, excerpts, etc.) we will discuss these as well as futher questions on the role of the black diaspora in Germany, on the connections of feminism and racism, and the meaning of racism and racial structures in the german culture and society.

Wokshop created and lead by Dr. Katharina Gerund

Times:
cafém: 2 -8pm
Meeting for people who are interessted in going/talking to/about the A-Fem Conference in London: 2.30pm
Workshop: 4 – 7pm

cafém – getting to know feminism #7

audre lorde

During the cafém in March we will deal with the topic of Black Feminism and the Black Feminism Movement in Germany.
As always there will be brunch, a bookstall, the kid’s corner as well as warm and cold drinks at the bar.

In the back room there will be choosen texts, audios and poetry that will prompt discussion on several topics.
At 5 pm we want to watch the movie „Audre Lorde – The Berlin years 1984 – 1992“. The documentary focuses on Audre Lorde’s relation to the German Black Diaspora, her literary as well as political influence, and is a unique visual document about the times the author spent in Germany. The film is also for coming generations a valuable historical document of German history, which tells about the development of an Afro-German movement and the origins of the anti-racist movement before and after the German reunification. The film relates the beginnings of these political debates and therefore facilitates a historical analysis and an understanding of present debates on identity and racism in Germany.

Place: kosmotique, Martin-Luther-Str. 13, DD
Date: March 16th
Time:
2 – 8pm cafém
2 – 5pm Reading, Listenig & Discussion on the texts and audios
5pm Movie

cafém – getting to know feminism #6

The cafém in February will deal with Black Feminism, Black women in Germany and the book Daima, which was publishes last year.

Daima: On Witnesses, Images and Visions.
A Book Presentation

“without a vision, every social change feels like death.”
Audre Lorde

In global contexts, Black women have historically been rendered invisible both within (white dominated) feminist movements and within (male dominated) Black power movements. In Germany, this situation has been no different and cultural representations in this country continue to be dominated by the ideals of „white“ and „male.“ Just the same, Black women in Germany have continuously organised and represented themselves – the photobook „Daima“ is simply one further contribution to a long tradition of cultural productions and creative work by Black women in Germany.

In this interactive event, mother, author, editor and activist Sharon Dodua Otoo will talk about her motivation for creating the English language book series „Witnessed“ with a special focus on the latest publication „Daima. Images of Women of Colour in Germany“ by Nzitu Mawakha.

Presentation in English & German. All welcome.

Also we will have well known things like: book corners, reading circle, children play area, discussions, games, brunch (pls bring some food),..

Date: 16th of February
Where: kosmotique
When: 2 – 8pm
Input: 4pm